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The Buddha's Teaching What you resist is that the "medicine of the Lotus Sutra is a direct
path to the mending of your broken leg. You do not see the great medicine
because you are polluted with the inferior medicines. The sooner you begin
to take the good medicine, the sooner you will be clear of misunderstandings
and doubts. You can drink sodas all your life to quench your thirst in
the belief that whenever you "feel" ready, you will switch to
water and all will be fine. This is like so many systems in our world
today that promote an apology at the final moment to "fix" everything.
The truth my be that "atonement" at the last moment "can"
bring enlightenment, that is not the point. The point is to attain enlightenment
today, before the soda's slow degradation of health and vitality render
life a burden rather than a celebration. BACKGROUND
Sifu...There is a journey one must take to get to one's final destination. Perhaps you have already arrived there, but I am still on the journey. I cannot yet deny the causes and conditions that have taken me from birth to where I am now. Did not Shakyamuni teach the lesser vehicle before he taught the greater vehicle because his disciples were not yet ready, thus he employed expedient means so that they would have the tools necessary to take the next step. Do you not have to learn algebra before you can learn calculus? You can tell someone what calculus is and they can understand its value and worth and truth, but until they know and truly understand algebra and geometry the real power of calculus is lost on them, and they must take it on faith that it does what it purports to do. As well, the practice of ballet is quite valuable to a football player, and as long as its practice is focused and single-minded and thus becomes innate, it translates quite readily onto the football field. Before one can learn to effectively use talismans and tokens and such one must practice, and then by transference one can focus all that learning and channel it into one place. I know the dangers of getting attached to lesser teachings, and seek to avoid that. For me, at least in the present, not everything can be namu-myoho-renge-kyo. I need phantom palaces and expedient means to get me to the point where I can resonate completely with the lotus sutra. I need to begin to mend my causes and conditions of my past and begin to create causes which will lead me to that ultimate goal, but I cant just get there without taking the journey to get there. I do not feel that this is a clinging of to an incomplete doctrine, but rather a crutch so that my leg may heal and I may one day walk without it. You tell me to walk while I still have a broken leg. I do not want to walk on crutches forever, but I do not want to fall to the ground and risk becoming lame either. I understand and accept your position, and would not want you to taint your teachings on my behalf. I apologize for having asked that of you. Much love, respect, and understanding |