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Translated
By H. Kern (1884)
The
Lotus Sutra is one of the most important texts in Buddhism and is
considered by many as its finest gem. This text is one of the most
famous scriptures of Mahayana Buddhism. It is the second of three
sutras. The entire work is called The Threefold Lotus Sutra. The
three titles are: The Sutra of Innumerable Meanings, The Sutra of
the Lotus Flower of the Wonderful Law and The Sutra of Meditation
on the Bodhisattva Universal Virtue. The work presented here is
the second and most popular sutra of the three, as translated by
H. Kern in 1884. Until recently, all three sutras were not available
in English until Kosei Publishing made all three available in one
book. The Threefold Lotus Sutra.
The defining doctrine of Mahayana
Buddhism is the belief that all
people can reach an enlightened state. This idea is in sharp contrast
with the Theravada belief that enlightenment is reserved for a select
few scholars and monks. Since Mahayana Buddhism is dedicated to
the ideal of having all beings someday achieve Buddhahood, it is
called The Greater vehicle. Another defining characteristic is the
Bodhisattva, or teacher, who is a soul who has already reached enlightenment,
but chooses to postpone their ascension into Nirvana in order to
teach others. What is striking about the Lotus Sutra and Mahayana
Buddhism is its emphasis on devotion and faith. This is missing
from Theravada Buddhism for it stresses meditation and austerities.
The
Lotus Sutra was originally written in Sanskrit. In Sanskrit, the
name of the Lotus Sutra is "Saddharma Pundarika Sutra".
It was translated several times into Chinese in the 3rd-5th centuries
A.D. The most revered of these translations is by Kumarajiva who
died in the early 5th century A.D. Almost all English translations
of the Lotus Sutra are based on Kumarajiva's translation, as is
this one.
Another
reason this sutra is so important, is because of its role in the
establishment of a school of Buddhism call Nichiren. In the mid-13th
century, a Japanese monk named Nichiren founded a school of Buddhism
based upon the Lotus Sutra. His teaching was very controversial,
because he insisted on excluding all Buddhist practices except devotion
to the Lotus Sutra. He founded a sect called Hokkekyo-shu (Dharma-Flower-Sutra
Sect). This Quantum Life Buddhism is based on the lineage of Nichiren and those
scholars who dedicated their lives to the correct transmission of the Buddha's actual
teachings.
The second chapter of the Lotus Sutra claims that the text
is itself the highest form of the Dharma. This is why Nichiren taught
that all other practices were unnecessary, since the Lotus Sutra
was the very flower of the Buddha's teachings. Nichiren believed
that its teaching contained the summit of the Buddha's teaching
about supreme enlightenment and Buddhahood. Nichiren defined the
essence of its teaching as Namu-myoho-renge-kyo. This is why many
Buddhist chant Namu-myoho-renge-kyo. Its literal meaning is Nam:
Devotion, Myoho: mystic law, Renge: cause and effect, and Kyo: sutra
(teaching of the Buddha.) To many this phrase expresses the ultimate
truth of life and the universe. They believe that this truth operates
within our own lives and therefore, chanting Namu-myoho-renge-kyo
allows each individual to tap his or her innate enlightened nature
directly. Thus, one who chants it is able to gain power and wisdom
to live with confidence, overcome any problem, and develop a happy
future.
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